Thursday, June 30, 2011

The Walton's of Packington

Before heading to Cheddleton, lets discover the Walton's of Packington. Who were they? Were where they hiding? I am lucky to know even the bare bones minimum about them from our cousin Gayle Judd in California. She generously shared her research with me, which I will now share with you.

According to her notes, Gayle found the following in the Packington Parish register (click here for FHL microfilm number), which I have not found transcribed on line anywhere.

Note: there is some information in the FreeReg at this address: https://www.freereg.org.uk



A disappointed Rick at Packington Cemetery

The Walton's of Packington

John Walton (1755-1828)

Born about 1755 Location unknown, but presumed to be Leistershire
(Gayle noted: Date calculated from age at the time of his burial, from parish register of Packington, Leicester, England. At the time of his death in 1824, he was 69 years old.)


Married : 26 Feb 1797 at Packington per Parish Register
(Gayle noted: At the time of his marriage in the parish of Packington, John's surname is spelled Warton. However, in all other references to him (his children's baptisms, his and his wife's burials), 
his name is spelled Walton. I conclude that the church scribe made a mistake in spelling it Warton.)


Occupation: John was listed as a labourer in the parish register when his children were baptized. Since he died before the 1841 census, the Census can not be used as a source of this information.


Death: buried 21 Oct 1824 per parish register

Wife- Martha White (1766-1846)

Birth: 1765 or 1766- Age given at the time of her burial in 1846 is 81 was making her birth year about 1765. In the 1841 census for Packington, her age was 75* making her birth year 1766.

Married : 26 Feb 1797 at Packington per Parish Register

Death: buried 25 Feb 1846 per parish register

Children (all listed as Born in Packington)
  1. Thomas (1799-1857)  
  2. John (1801-1874)
  3. Mary (1802-1851)
  4. Jane (1809-?)
  5. Richard (1811?-1834)
  6. William (1813-?)

 Thomas, Mary and Richard are buried in Packington. John is Buried in Manchester. More research is required on the others.

If you have additional information about the Walton's of Packington, please contact me.

Note: John is my direct ancestor and therefore a primary subject of this blog, however his siblings all represent potential family lines that may extend to the 21st century which would result in a whole BUNCH of cousins we have yet to meet!

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* Note on Age in the 1841 Census- Keep in mind that a census is a statistical count of the population of a country taken for the purpose of accurate government representation, tax collection and military purposes. in the English 1841 census the enumerators instructions regarding age were:
Write the age of every person under 15 years of age as it is stated to you.  For persons aged 15 years and upwards, write the lowest of the term of 5 years within which the age is.

Thus — for Persons aged .
15 years and under 20 write 15
20 years and under 25 write 20
25 years and under 30 write 25
30 years and under 35 write 30
35 years and under 40 write 35
40 years and under 45 write 40
45 years and under 50 write 45
50 years and under 55 write 50
55 years and under 60 write 55
60 years and under 65 write 60
65 years and under 70 write 65
70 years and under 75 write 70
and so on up to the greatest ages

Not every enumerator followed these instructions so it is not clear if her age was 75 exactly or some age between 75-80 which would be rounded to 75.

Wednesday, June 29, 2011

Visiting Packington

22 April, 2011- Packington, Leistershire- It was already late in the afternoon when we left Appleby, and we still hadn't had lunch. For me, visiting another family heritage site (or civil war battlefield, when we're in the states) ALWAYS takes precedence over eating, but this time I was traveling with two companions who were, at best, putting up with my zeal to visit cemeteries. Now if there was only a gift shop to keep them occupied....

Appleby to Packington
Packington  is only about 5 miles down a scenic country lane from Appleby Magna. Technically it should have been our first stop, since this is the place I have traced our earliest Walton ancestors to.

Packington is a former market town, that had chiefly agricultural roots. Today it appears to be a bedroom community for some of the nearby cities. It is so tiny that we found ourselves out on the main A42 motorway before we realized we had already entered and exited Packington in the blink of an eye. What Packington lacks in size, it makes up in quaintness.  The village has a lovely main street and tidy homes. The skyline is dominated by the 12th century Church tower, which made it easy to find the church yard. We parked under a shady tree and entered the cemetery surrounding the church, full of ancient grave stones tilting in all the directions of the compass. My heart started beating faster. I could hardly wait to find My Great-Great-Great-Great Grandparents, John Walton and his wife Martha White, who have been resting here since the first half of the 19th century.

Our friend Donna made a beeline for the cemetery. I was suddenly like a competative 10 year old, racing her to the opposite side, determined to be the first to find the graves. Ruthann found a shady spot and started her survey from there, or was she looking for the gift shop? I was still disappointed that we didn't find any graves in Appleby Magna, but with an abundance of moss covered markers in every direction, I was sure we would be successful here. We weren't!


We spent over an hour and literally looked at every grave, most of them twice, and couldn't find one Walton, Although Ruthann gleefully pointed out that Donna found some Wrights and Walkers!

The Church was locked up tight. I walked around the perimeter trying every door I could find. The thought of prying open a window occurred to me momentarily, but even they were shut tight.

With no one around to ask, and our stomachs rumbling for a late lunch, we had no choice but to take a few photos and move on. Across the road, the sound of children playing in a nearby park was the only sign of life in Packington. We drove down the main street, but .didn't see a solitary soul walking around. There was no post office or shop. In short, no one to tell us about the village or the church. Reluctantly, we got on the motorway and, after a brief snack stop at nearby Asby de la Zouch, we headed toward our final destination, Cheddleton.

Next Stop: Cheddleton

Please go to my Picasa Photo page to see all the pictures from Packington by clicking here

Friday, June 24, 2011

Touring Appleby Magna

Before leaving for England, I contacted historical societies in each village I was planning to visit to arrange a local, knowledgeable tour guide. Only Appleby Magna responded to my request so that is where we headed first.

Joan Noble, a local historian and author, kindly agreed to be our tour guide when we visited Appleby Magna. She invited us to meet her at her home, and even had tea and biscuits waiting for us when we arrived.What a lovely surprise!

We began our walking tour of the village on Top street, one of the main village streets. Stopping in front of a quintessential English thatched cottage, the only one left in the village, Joan began a spirited discussion of the age and history of this building. I was quickly overwhelmed with both the visual delight of the cottage and garden, and the burst of historical information. I struggled to ready my camera and fumbled for a notebook to take some notes. After snapping a few hurried pictures, I managed to scribble "1). Thatch cottage" before running up the street to the next house, trying to keep pace with Joan, my wife and our friend, Donna who was touring with us.

1693 Thatched Cottage, Appleby Magna

Luckily, there is a TON of information about the buildings in Appleby Magna on the Village's history web site (see general resource tab for link). When I returned home I was able to look up whatever information I missed writing down to help me recall what Joan had shared with us. For example, the thatched cottage is also called Jordon's farmhouse and the date 1693 is spelled out in the end gable. It is one of the oldest building in the village and still lived in by a local family.  Joan also gave me a copy of her book, "Appleby Peelings" which contained many of the stories she told us about the village.

This blog post will describe my tour with Joan and include some of the pictures I took. Please go to my Picasa Photo page to see all the pictures from Appleby by clicking here (after you finish reading this entire blog entry, of course!)

I can never hope to match the scholarship and depth of knowledge shown by the experts on the Appleby Magna's History web site. I will not attempt to go into depth in my descriptions, but direct you instead to this link, if you wish to know more about the village history. 
1720 Eastgate House

Just up Top Street from the Thatched Cottage is a dignified, three story, 1720 Georgian house known as the Eastgate house. Next to this is a block of connected 17th century buildings known as Walker's hall. (ironically, our friend Donna has Walker ancestors and we seemed to find more Walker's and Wright's on this trip than Walton's!)
17th Century Walker Hall

Walkers Hall stretches up the street and connects to an imposing medieval looking structure that anchors the block at the corner of Mawby's Lane and Top Street. This is the Black Horse Inn and actually dates to the 17th century. It is a large Post and Beam building, it's black wooden framework infilled with white painted bricks. I imagined my forefathers stepping into the cool, dark taproom to enjoy a frothy mug of ale, an experience I had hoped to share with them, but we had just begun our tour and I decided to circle back for a pint once we had worked up a respectable thirst. Unfortunately by then the pub was closed for the afternoon!
Black Horse Inn, Appleby Magna

We turned the corner and walked down Mawby's Lane, the village's central road. The Black Horse Inn is at one end and the Church at the other. In the middle is the village Post office and shop and the Moat House, our next destination. The history web site describes the former cow path that crosses the village stream. "Sunken over the centuries by the tread of men and cattle, Mawby's Lane still has the feel of an ancient track with its largely unpaved verges and the long hedges marking the boundary of the Moat House land."
15th Century Moat House, Appleby Magna

The Moat house in located in the center of the village and was, at one time, the manor house. It is the site of an ancient structure dating back to the 12th century. The stone gate house dates to the 15th century with a "new" timber framed addition added in the 1560's. This Grade II listed historic structure is obviously the pride of the village and boasts a number of ghost stories and legends. Joan recalled hearing stories as a child of sounds and footsteps around the front door. She told us about a knight who fell off his horse when crossing a little bridge and was drowned in the stream. Maybe he had made it to the Black Horse Inn before closing time!

Joan told us about the Lord of the manor, Sir Edmund de Appleby, whose family the village is named after. He was a friend of Edward, the "Black Prince", and accompanied him to France to fight at the battle of Crecy.

A later resident of the Moat house was Joyce deAppleby who was martyred because of her Catholic faith. She is memorialized in the church with a plaque placed by our guide, Joan Noble.
side view of 15th Century Moat House, Appleby Magna

To learn more about the Moat House and its residents, I urge you to visit the Appleby Magna's history web site.

Across a meadow from the front of the Moat house lies the imposing 14th century, St Michael & All Angels Church, our next destination. We headed back to Mawby's lane and continued to Church Street, passing the 1839 Alms house. These were built by the Sisters Moore, the aunts of the local lord so their servants would have a decent place to live in their elderly years instead of being forced to live in the workhouse. Today they are lovely private homes.
1839 Alms House

Turning down Church street, we entered the remarkable Gothic church, which was open, luckily for us, because some of the village woman were decorating for a wedding.
14th Century St Michael & All Angels Church

Entering the Church is a breathtaking sight. The bright sunlight streaming in the exquisite stained glass lining the walls created a shimmering rainbow of colors giving the interior an ethereal glow.
St Michael & All Angels Church
I was apparently so taken, that all I managed to scribble in my notebook was "church"

Between the Appleby Magna's history site, "Appleby Peelings" and a pamplet about the history of the church I picked up, I was able to gather a lot of information to supplement what Joan told us. A detailed history can be found on the history site. I found it difficult to concentrate on Joan's narrative while trying to absorb the 14th century architecture surrounding me. On top of that...this is where my ancestors were married, baptized, worshiped and eventually buried! 

The "walk around guide" I picked up said that the baptismal font was donated in 1863, which could mean that it was used for some of my ancestors. The box pews and restyled gallery were installed in 1837. Joan mentioned that students would sit in the balcony. It is highly likely that the Walton family at one time sat in one of the pews or gallery, but I was unable to find any specific record of this during my visit.
Box pews in St Michael & All Angels Church

I was sure I had questions, but I was so overwhelmed by the beauty of the church that I wanted to capture it all with my camera, something no photographer can ever do, but If you go to the album site, you will see many more pictures of the interior of this beautiful church.
Appleby Magna village Cemetery


Heading across the street we entered the Church cemetery, which I discovered later, dates to 1877. The Walton's buried in Appleby are all prior to this date. Not knowing this at the time, we spent a lovely spring afternoon searching nearly EVERY gravestone for the Walton name. We didn't find any. Unfortunately I did not get the chance to look around the church yard, where the older graves are located, although I understand that the grave markers have been removed. There does not appear to be any headstones directly around the church in the photos I took. It will have to be investigated further to see if there is any evidence of where the Walton's of Appleby are buried, besides the entry in the Parish register.

Appleby Magna village School

Leaving the cemetery, Joan pointed out the village school, located directly across from the church, and today used as a church hall. The building was opened in the 1840's. It is likely that the young Walton children attended school here. 
Butt Yard cottage, 1841 home of John and Jane Walton and their Children. (photo courtesy of Appleby Magna's History website)
We headed down church street past the 19th century Crown Inn. Just beyond, Bowley's Lane intersects Church street. John and Jane Walton resided near here according to the 1841 & 1861 census.  In 1841 They lived in Butts Cottage, which is no longer standing. In 1861 they resided on Bowley's lane, but it is not clear exactly where. Since there was no real place to visit here we headed back, walking down a narrow track behind the Crown Inn know locally as Hall yard footpath. Behind the inn was a grassy yard with picnic tables and a playground, an ideal place for parents to enjoy the long spring evening with a refreshing pint, visiting like minded neighbors, while their children played on the swingset.

Halls Yard footpath parallels Mawby's lane through fields and forest eventually coming out on Top street next to the Eastgate house. From there it was a short walk back to Joan's house and our car.
Our Tour guide Joan and her husband Albert in their garden

As an ambassador for Appleby, Joan brought the village to life for us with her vivid recollection of history and legends. She made our visit very memorable. I can't thank her enough for her hospitality and generosity.

By this time it was getting late in the day and I still had a couple more "Walton" places to visit nearby.

Next Stop: Packington

Copyright (C) 2011 Rick Walton

Tuesday, June 21, 2011

The Walton's of Appleby Magna

22 April, 2011 Appleby Magna is a picturesque small English village in Leicestershire. Within 2 miles of the village are the borders of three other counties: Derbyshire, Warwickshire and Staffordshire.See the general resources tab for a link to the village website which contains a complete village description.



So...who were the Walton's that lived in Appleby Magna? What do we know about them and how do we descend from them? 


Before going to England, I was able to do a lot of research from the comfort of my office in Raleigh. N. C. One very useful site is the Appleby Magna History Website (see general resource tab). They have made available local census records, parish registers and lots of photographs. This site is a gold mine!  


The Appleby Magna parish register has been transcribed on the Appleby Magna History website. I reviewed this document and created my own document with just the Walton listings, as well as some explanations of  the terminology used that I learned about in an English genealogy seminar I attended in Raleigh last fall. (See Walton Resource Tab). I used this document as a primary source to identify Walton's living in Apply Magna.

The first names that appear are John Walton and Jane Waterson (my Great-Great-Great Grandparents). Their wedding date is listed as January 21, 1821. Both are listed as "of Appleby parish" so they have presumably been living in the parish for some time prior to their marriage. Census records were not available until 1841, but later census records list John's birthplace as nearby Packington which we'll visit later.

The next group of records list the baptisms & burials of John and Jane's seven children: Thomas (1822-1836), William (1823), Elizabeth (1825), John* (1828), Joseph (1832), Ann (1834), Charles (1837)

Later burial records indicate Jane died in 1870 and John died in 1874.
 
I'll call this family the first generation of Walton's in Appleby.

* Note 1-  John (1828) is my Great-Great Grandfather and will be the line of descent followed in this blog.   

Another group of records list the baptisms & burials of John (1828) and Eliza Walton's children. Their Marriage is not listed here, indicating they were married elsewhere, probably in Shackerstone where Eliza Bonsall was born. Interestingly, none of Johns siblings (other than Thomas) are listed after their baptism. It would imply they did not marry or die in Appleby Magna. Does this mean they moved away as young adults? Their arents John and Jane remained here throughout their lives. More research will need to be done to provide a definitive answer.

John and Eliza's children are:

Emily (1853), Elizabeth (1855-1861), Jane Anne (1857), Mary (1859), John Joseph (1860-1860)

I'll call this family the second generation of Walton's In Appleby. But this is only the beginning of this family. They will have many more children, including George, my great- grandfather.  They are living in Cheddleton by the 1871 Census, which we'll cover later, so they aren't in Appleby for an entire lifetime like John and Jane (generation 1) were.

To summarize, there are TWO related Walton families living in Appleby. The first generation came to age in the first half of the 19th century. The second generation was one of the children who started his family in his hometown and eventually moved away.

As I walked around Appleby Magna, I had to keep in mind two generations of Walton's living here through two connected time periods in a village that seems (to a visitor) to have stood still in time.

Monday, June 20, 2011

The Walton's of Staffordshire

From April 22  through April 24, 2011, my wife Ruthann and myself, Rick Walton, traveled to Staffordshire, England to visit the villages that my ancestors immigrated to America from.

After spending the last twenty-five years studying my family's Genealogy I was finally able to visit the places they were born, educated, married, worked, lived and died.  I can't tell you the thrill of sitting in the church where your great-grandfather was baptized or the disappointment of visiting the cemetery where your Great-Great grandparents are buried, but not being able to find their grave markers. For three days I walked the same dusty village roads that they did. After meeting local residents and viewing old photographs it has become clear that these remarkable villages have remained much as they were when my ancestors lived here.  

As an avid photographer I took many photographs to document my visit. As a avid researcher, I was able to locate many places that were important to my ancestors in their daily lives.

I now invite my family, my cousins and my friends to join me on this journey and see through photographs and stories, the English villages in Staffordshire that the Walton Ancestors came from

Wednesday, April 6, 2011

Descriptions of the Walton Coats of Arms

 Copyright (C) 2003 Frederick Walton , Walton Family Historian


Example of a "Walton" Coat of Arms found on the internet

Most people of European ancestry, when they begin tracing their family history, stumble across their so-called family coat of arms. Many places will even help you trace your family name or sell you products emblazoned with your family’s heraldic symbols.


Technically, there is no such thing as a "family" coat of Arms. A unique coat of arms was award to a deserving individual, for example a knight, who displayed this on his banner, shield or tunic as a way to uniquely identify himself, much like vanity plates on todays automobiles. But this symbol belonged to him alone and not even his son was entitled to use the identical coat of arms. 


Who has the “right” to the family coat of arms? Traditionally, according to the usual description of the law of arms, coats of arms, armorial badges, flags and standards and other similar emblems of honour may only be borne by virtue of ancestral right, or of a grant made to the user under due authority. 


Ancestral right means descent in the male line from an ancestor who lawfully bore arms. Due authority has, since late medieval times, been the Crown.In the United Kingdom, the Crown's prerogative of granting Coats of Arms is delegated to one of several authorities depending on the country. In England, Wales and Northern Ireland, the authority to grant arms is delegated to the Kings of Arms of the College of Arms, under the direction of the Earl Marshal. 


While there are many rules governing this, the most simple and basic rule is that no person may lawfully have the same coat of arms as another person in the same heraldic jurisdiction. In fact a father and son did not share the same coat of arms, but the son, once granted his own arms, would often modify the fathers design slightly to make his own unique, albeit similar, arms. 


Like most families, there is a Coat of Arms associated with the Walton name. Several in fact. My particular branch of the Walton family immigrated to the U.S. from England in the 1880’s. My documented 19th century ancestors all held honorable positions “in service” as butlers, grooms and coachmen. While these were important jobs carrying with them respect and responsibility, they were far from noble enough to earn them the right to a family crest.   


So while we may proudly adopt the so-called Walton coat of arms, it is doubtful that our direct ancestors, at least in recent centuries, were aware of or bore any Coat of arms. In fact many of them were, unfortunately, lucky to have even bore a coat! Any claim our recent ancestors had to great estates was usually through the seventies entrance. This is not said to disrespect any of our ancestors who were clearly hard working and successfully raised large families who ultimately bore us, their descendants.


While we may wish we could claim someone like Walmart's Sam Walton as a distant uncle, we might actually have more in common with someone like a humble John-boy. That being said, there is nothing to prevent us from adapting the somewhat “generic” Walton coat of arms as a family symbol, but let’s just hope another Walton with a more rightful claim doesn’t challenge us to a duel!


On April 12, 2003, while on Vacation in England, we stayed at the Bank House, in Oakamoor, Derbyshire, Great Britain, where I discovered a book on heraldry published in 1886 that caught my attention. “Fairbairnes Crests of the Families of Great Britain and Ireland”


It contained the following EIGHT descriptions for Walton Coat of Arms:


8 Walton Listings (pp 491)


1.  Gloucestershire, a Griffins head, erased, ar., Semee of buckles, az (azure) (pierced through mouth by a spear in bend sinister, point upward, or.) Murus aeneus virtue*  pl. 48, cr 6.

*(Virtue is a wall of brass)


2.  Walton, on a chapau, ar., turned up, gu., a bugle horn, of the last, stringed, or., pl. 48, cr 12.  (chapau pl. 127, fig 13)


3.  Walton, a wild man, striding forward, in sinister the branch of a tree resting on the shoulder, wreathed round temples with a chaplet of laurel, all vert. 


4.  Walton, Essex, an antelope’s head, (couped at neck, gu., armed, or.), gourged with a collar, ar., thereon three fleur-de-lis, gu., in mouth a trefoil, ppr. Pl 24 cr 7 (trefoil, pl 11, cr12)


5.  Walton, Somerset, a dragon’s head, couped, or, flames, issuing from mouth, ppr., on neck a cross pattee’, sa (pl 37, cr 9) (cross pl 141)


6.  Walton, Durham, a buck, current, ar., charged on shoulder with three torteaux, attired, or, pierced through neck by arrow, gold, feathered, of the first.


7.  Walton, Wiltshire and Lancashire.  A wild man, wreathed about loins and head, ppr., in dexter a trefoil, slipped, or., in sinister, a tree, eradicated, ppr., reclining on his shoulder.


8.  Walton Wiltshire and Lancashire.  A wild man wreathed about loins and head, ppr., holding a spiked club, or.


Abbreviations: (see also Glossary)

Ar  Argent silver, often shown white

Az  Azure Blue

Erm Ermine black tails on white 

Gu  Gules Red

Or  gold gold, usually shown as yellow 

Ppr proper

Sa sable Black

Vert green Green



Walton motto: Murus aenus virtus. (Virtue is a wall of brass.) 

 

From "The Book of Family Crests...", Volume 1 Published in 1832 by  H. Washbourne, Six Walton Coats of Arms described. Some match the descriptions above :

WALTON, Wilts., and Lane., a wild man, ppr., wreathed about the loins and head of the first, in his dexter hand a trefoil slipped, or, in the sinister a tree eradicated, ppr., reclining on his shoulder. pl. 49, n. 30 ; another, the man holding a spiked club, or. pl. 65, n. 80. 

—, Durh., a buck courant, ar., charged on the shoulder with three torteaux, attired or, pierced through the neck with an arrow of the second, feathered of the first. p1.37, n. 38. 

—, Somers., a dragon's head couped, or, flames issuing from the mouth, ppr., on the neck a cross pattee, sa. pl. 24, n. 10. 

Ess., an antelope's head, cooped at the neck, gu., armed or, gorged with a collar, ar., thereon three tieurs-de-lis, gu., in the mouth a trefoil, ppr. pl. 28, n.19. 

—, a wild man, striding forward, in his sinister hand the branch of a tree resting on the shoulder, wreathed round the temples with a chaplet of laurel, all vert. p1.49, n. 30. 

___, (on a chapeau, ar., turned up gu.,) a bugle-horn of the last, stringed or. p1.88, n. 19.


The Significance of Symbols


All these coats of arms employ carefully chosen symbols to represent either a significant achievement by the owner or to create the impression of a specific deed or occupation. There are many sites on the internet that describe their meanings. I have included here a description of some of the predominant symbols use in the various Walton Coats of Arms. What do they say about their owners?


GRIFFIN: This chimerical creature has the head, wings, and talons of an eagle with the body of a lion, and is said expressed the ideal combination of swiftness, strength and intelligence. Historically the Griffin has been emblematic of valour, vigilance and death defying bravery. Guillim, an often-quoted heraldic writer says this about the Griffin, "sets forth the property of a valorous soldier whose magnanimity is such that he will dare all dangers, and even death itself, rather than become captive." This creature is as old as the time of the Phoenicians, was sacred to the sun, and kept guard over hidden treasures. It is symbolic of watchfulness, courage, perseverance, and rapidity of execution. In legend, the creature was a symbol of superbia (arrogant pride), because Alexander the Great was said to have tried to fly on the backs of Griffins to the edge of the sky. During the Middle Ages, Christian nobles searched for Griffin's eggs or "grypeseye" which they mounted and used for cups, believing they brought health to any beverage 


SWAN: The male Swan is called a cob, the female a pen, a young Swan a cygnet. Like the peacock and pheasant, the Swan was an emblem of chivalry; every knight chose one of these birds, which was associated in his oath with God, the Virgin, or his lady-love. In Greek mythology, Zeus took the form of a Swan to seduce Leda. The Swan has erotic associations as an emblem of Aphrodite/Venus. Swans drew the Chariot of Venus. The most famous belief about the Swan is that it only sings when it is about to die. The legendary Swan's song has caused this bird to represent music and poetry, especially that which is divinely inspired, passionate or tragic. The beauty and roundness of the Swan's body caused Nordic people to allude to it as the height of female grace and beauty. A Swan with a fish in its mouth represents the Devil snatching up and consuming the unwary Christian, and two Swans with their necks entwined stand for two lovers or friends united in a companionship. 


BUCKLE: Ancient and honourable bearing signifying victorious fidelity in authority. 


JAVELIN (spear, tilting spear, lance, dart,): If a stranger kept the point of his spear forward when he entered a strange land, it was a declaration of war; if he carried the spear on his shoulder with the point behind him, it was a token of friendship. Bestowed only on the valiant and well deserving soldier. It is the emblem of knightly service and signifies devotion to honour. 


ORDINARIES: Are certain charges in common use in arms, and in their simple forms are bounded by straight lines. Their number has never been precisely agreed upon, but most heralds recognize nine principal ones, which they call honourable, namely, the cross, the chief, the pale, the bend, the bend sinister, the fesse, the bar, the saltire, and the chevron.


The Chevron: The term is from 14th century Middle English, from Middle French, rafter, chevron. It generally denotes Protection and was granted as a reward to one who has achieved some notable enterprise; said to represent the roof-tree of a house or the zigzag moulding, or group of mouldings, common in Norman architecture. Gallant soldiers have sometimes given it to those who have built churches or fortresses or who have accomplished some work of faithful service; worn. 

 

BEND: Representative of a scarf or shield suspender of a knight or commander; signifies defence or protection. See Ordinaries. 


Bend: Bearing of high honour; represents the scarf or shield suspender of a knight commander signifying defence or protection; granted to those who have distinguished themselves as commanders. The symbolism also applies to the Bends diminutives the Bendlet and the Cotise. 


Walton Surname Name Meaning, Origin, History, & Etymology
This last name has locational or habitational name denoting a person who was “of Walton”, any of twenty-five different parishes throughout England and two in Scotland. These places can be found in Derbyshire, Berkshire, Hertfordshire, Lancashire, Norfolk, Somerset, Staffordshire, and Suffolk. There are at least four theories as to the meaning or etymology of the name.
 First, it is believed the term refers to a dwelling that was built from stone instead of wood. 

Second, another theory is that it refers to a hamlet or farmstead enclosed by a wall, deriving from the Old English word weall (wall) and tun (farm). 

Third, another theory is that it referred to a hamlet or farmstead by the woods, deriving from the Old English word weald (wood). 

Fourth, it may refer to the Welshman’s or Serf’s Place, deriving from the Old English weala, meaning Welshman or serf. 

The Domesday Book of 1086 AD, a survey or England and Wales, ordered by William the Conquerors, documents places spelled Waletone, Waltone, Waletun, and Waletune. One source states the original village bearing the name Walton or Wolton that may be Viking, Norman, or Saxon in origin. The progenitor or first known ancestor of this family was Waldeve de Waleton who was born in Walton, Lancashire, England in 1077 AD. It is believed he descended from the Norman family of De Cramaville who lived in Evreux, France and held fief in Essex from the barony of Peverel from the time of the Norman Conquest of England in 1066 AD. A member of this family Robert de Cramaville, received lands at Walton in Fountains Abbey, and hence his descendants bore the surname Walton.


Some noteworthy people of the name Walton

Brian Walton (c.1600-1661) English clergyman
Ernest Thomas Sinton Walton (1903-) Irish physicist
George Walton (1867-1933) Scottish designer
Sam Walton (1918-1992) American founder of Wal-Mart stores
Travis Walton (1953-) American logger
George Walton (1741-1804) American signer of declaration of Independence
George Walton (1864-1910) My Great-Grandfather and one of the primary reasons for my existence. Thanks George!
Izaak Walton (1593-1683) English writer
William Turner Walton (1902-1983) English composer

Samples

The following is a collection of Walton coat’s of arms and descriptions for the heraldic devices contained within to help us better understand what the arms stand for. A simple Google search for Walton Coat of Arms will yield dozens of examples, but most tend to be similar to the included example below.


The blazon of arms is as follows: 
Walton (England) 
Arms: Per pale azure and sable, on a chevron indented between three swans, argent, as many buckles of the first. 
Crest: A griffin's head erased argent semee of buckles azure pierced through the mouth by a spear in bend sinister point upwards or. 
Motto: Murus aenus virtus. (Virtue is a wall of brass.) 
Source: Burke's The General Armory of England, Scotland, Ireland, and Wales. 
Color Key: 
Gold (Or): Generosity and elevation of the mind. 
Silver or White (Argent): Peace and sincerity. 
Blue (Azure): Truth and loyalty. 
Black (Sable): Constancy or grief. 
For the meanings of the symbols and charges in your arms and crest, visit this web site: http://www.fleurdelis.com/meanings.htm
or see the Glossary at the end of this document


Another Variation containing many of the same symbols. Although the artistic style and colors vary, these are essentially the same design


Originally found on a private Genealogy site (that no longer is active):



Note: the Crest (Griffin) and the Charges (Swans and buckles) on the  Shield are the same but the color of the mantle is red and gold rather than blue and white. 






This example was also found on the internet (location not recorded) and is similar to the previous examples except the ordinary on the shield is straight (Fess) rather than bent (Chevron).


First found in Lancashire, where the Walton’s held a family seat from ancient times, here we see a different variation featuring "a wild man, striding forward, in sinister the branch of a tree resting on the shoulder, wreathed round temples with a chaplet of laurel,"


A la volante de Dieu (Flying to God) (or God at the wheel?)

An example of an Irish Walton Coat of Arms

The name Walton is of Anglo-Saxon Origin and has existed  in Ireland since the thirteenth century. It was brought into Ulster Province by settlers from England and Scotland especially during the seventeenth century. While similar to the above examples, the Irish version is slightly different in coloring.





 Glossary of Heraldic Terms


Antelope = Ibex  heraldic monster with serrated horns and deer’s legs. The antelope’s horns point backwards, the ibex’s forwards according to some references 

Armed used of animals, referring to their “weapons” – claws, tusks, beaks, talons etc. which are often of a different colour from the rest of the animal 

 Attired - Ornamented with horns or antlers.  

Bend. An ordinary - A diagonal band running across the shield, derived from a military sash. The bend usually occupies about one third of the shield, and runs from top left to bottom right as viewed. A very common charge, especially in early heraldry. 

The diminutive of a bend is the bendlet. A bend cotised has a very thin subsidiary bend on each side of it. Bends frequently occur between two other charges, and can themselves be charged (in which case the charge runs with the bend or bendwise.) 

A bend can run along the opposite diagonal, when it is termed the bend sinister.

Buckle The buckle signifies self-defense and protection, as well as victorious fidelity in authority. Buckles may be square, round, or rectangular in shape 

 Bugle Horn Represents readiness and a summons to battle. May indicate one whose job it was to alert the army that battle was about to begin. (Stringed means having a ribbon attached)

Chapeau, is a cap generally of red velvet turned up with ermine, formerly peculiar to dukes(whence it is sometimes called a duciper), but now often used to place crests upon instead of a wreath. 

Chaplet a garland of flowers, usually shown conventionally 

Couped cut short, cut clean (as opposed to erased) 

Cross patée-The emblem of the Knights of St. John, and is known as the Croix de Malthe. It spreads out at the ends.

Current means an animal like a Buck running at full speed

 Dragon The heraldic dragon is a 4-legged beast with a horny head, barbed tongue, scaly back, armoured rolls on the chest and belly, 2 bat-like wings, 4 legs with talons like an eagle’s, and a pointed tail often with an arrow-like end. It is usually shown rampant, statant or passant, and rarely displayed like an eagle. A sea dragon has no wings 

Eradicated A tree torn up by its roots.

Erased torn off to leave ragged edges (e.g. animals’ heads) 

Ermine in its original form is the winter pelt of the stoat, an animal which turns all white except for the tip of its tail. The fur was (and is) prized and worn as decoration on robes

Fleur de lys a very common charge, representing a stylised lily. 

Dexter - The right; situated on the right

 Gorged encircled around the neck or throat (often used when an animal has a crown or collar around the neck) 

Griffin


Griffin or Gryphon The head, breast and claws  of an eagle, with the hindquarters and tail of a lion. It has ears. If rampant it is termed segreant. A male griffin has no wings but often has horns and a spiky tail 

Proper, propre shown in its natural colours, commonly used for trees etc. 

Semé, Semy scattered or strewn with (small charges), e.g. semé de lys if fleur de lys are scattered over the field. Also known as aspersed, poudré or powdered 

Sinister the left side of the shield, but the right as viewed 

Slipped - Applied to a flower or branch depicted as torn from the stalk

Trefoil a 3-way leaf like a clover or shamrock leaf; usually shown slipped, i.e. with its stalk 

Torteaux  Dolphin Shaped like an S  

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Wildman   The full human figure is a rare bearing, but can be seen occasionally. When displayed naked, he is salvage; when clothed, habited.


References 

The Armorial Bearings Featured in The Vale Royal of England first published by Daniel King in 1656 http://cheshire-heraldry.org.uk/vale_royal/VRE29.html


Pimbley's Dictionary of Heraldry from https://www.google.com/books/edition/Pimbley_s_Dictionary_of_Heraldry/-tFsAAAAMAAJ?hl=en&gbpv=1


Free Heraldry Clipart from https://www.heraldryclipart.com/


Tempus Peregrinator's Little Heraldry Book from http://theweebsite.com/heraldry/


Family Crests and info at  http://www.fleurdelis.com/index.html


Walton Family Crest, Coat of Arms and Name History

 https://coadb.com/surnames/walton-arms.html